Bible Verses about “utterance”
The Bible contains 50 verses about utterance across both Old and New Testaments. These scriptures offer guidance and inspiration for your spiritual journey.
“¶ Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,”
“Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;”
“All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:”
“Beareth all things, believeth all things, hopeth all things, endureth all things.”
“Rejoiceth not in iniquity, but rejoiceth in the truth;”
“¶ Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.”
“When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.”
“And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.”
“For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.”
“And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.”
“But when that which is perfect is come, then that which is in part shall be done away.”
“And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.”
“For we know in part, and we prophesy in part.”
“¶ Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal.”
“That the man of God may be perfect, throughly furnished unto all good works.”
“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”
“¶ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.”
“¶ Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;”
“¶ And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,”
“For the prophecy came not in old time by the will of man: but holy men of God spake [as they were] moved by the Holy Ghost.”
“And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.”
“¶ For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ.”
“For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.”
“And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.”
“But now [are they] many members, yet but one body.”
“For the body is not one member, but many.”
“¶ Now ye are the body of Christ, and members in particular.”
“Nay, much more those members of the body, which seem to be more feeble, are necessary:”
“And those [members] of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely [parts] have more abundant comeliness.”
“And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.”
“But now hath God set the members every one of them in the body, as it hath pleased him.”
“For our comely [parts] have no need: but God hath tempered the body together, having given more abundant honour to that [part] which lacked:”
“And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.”
“That there should be no schism in the body; but [that] the members should have the same care one for another.”
“If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?”
“And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?”
“If the whole body [were] an eye, where [were] the hearing? If the whole [were] hearing, where [were] the smelling?”
“And if they were all one member, where [were] the body?”
“Knowing this first, that no prophecy of the scripture is of any private interpretation.”
“Have all the gifts of healing? do all speak with tongues? do all interpret?”
“But the manifestation of the Spirit is given to every man to profit withal.”
“For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;”
“To another faith by the same Spirit; to another the gifts of healing by the same Spirit;”
“To another the working of miracles; to another prophecy; to another discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues:”
“[Are] all apostles? [are] all prophets? [are] all teachers? [are] all workers of miracles?”
“Now there are diversities of gifts, but the same Spirit.”
“But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.”
“But covet earnestly the best gifts: and yet shew I unto you a more excellent way.”
“And there are diversities of operations, but it is the same God which worketh all in all.”
“And there are differences of administrations, but the same Lord.”