Bible Verses about “wearing makeup”

“¶ In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;”

“Whose adorning let it not be that outward [adorning] of plaiting the hair, and of wearing of gold, or of putting on of apparel;”

“But [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.”

“Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him.”

“Likewise, ye husbands, dwell with [them] according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.”

“Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.”

“For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.”

“¶ The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so [are] abomination unto the LORD thy God.”

“But sanctify the Lord God in your hearts: and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:”

“¶ Likewise, ye wives, [be] in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;”

“But (which becometh women professing godliness) with good works.”

“For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:”

“For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,”

“While they behold your chaste conversation [coupled] with fear.”

“¶ Finally, [be ye] all of one mind, having compassion one of another, love as brethren, [be] pitiful, [be] courteous:”

“Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.”

“Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.”

“¶ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:”

“¶ The like figure whereunto [even] baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:”

“For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:”

“Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.”

“¶ Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.”

“By which also he went and preached unto the spirits in prison;”

“Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.”

“For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers: but the face of the Lord [is] against them that do evil.”

“Thou [art] all fair, my love; [there is] no spot in thee.”

“Let him eschew evil, and do good; let him seek peace, and ensue it.”

“For [it is] better, if the will of God be so, that ye suffer for well doing, than for evil doing.”

“But and if ye suffer for righteousness' sake, happy [are ye]: and be not afraid of their terror, neither be troubled;”

“And who [is] he that will harm you, if ye be followers of that which is good?”

“The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,”

“In that day the Lord will take away the bravery of [their] tinkling ornaments [about their feet], and [their] cauls, and [their] round tires like the moon,”

“The chains, and the bracelets, and the mufflers,”

“The rings, and nose jewels,”

“The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,”

“The glasses, and the fine linen, and the hoods, and the vails.”

“And it shall come to pass, [that] instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; [and] burning instead of beauty.”

“¶ Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing [as] they go, and making a tinkling with their feet:”

“Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.”

“¶ And when Jehu was come to Jezreel, Jezebel heard [of it]; and she painted her face, and tired her head, and looked out at a window.”

“And [when] thou [art] spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; [thy] lovers will despise thee, they will seek thy life.”

“Thy men shall fall by the sword, and thy mighty in the war.”

“And her gates shall lament and mourn; and she [being] desolate shall sit upon the ground.”

“And as Jehu entered in at the gate, she said, [Had] Zimri peace, who slew his master?”

“And he lifted up his face to the window, and said, Who [is] on my side? who? And there looked out to him two [or] three eunuchs.”

“And he said, Throw her down. So they threw her down: and [some] of her blood was sprinkled on the wall, and on the horses: and he trode her under foot.”

“And when he was come in, he did eat and drink, and said, Go, see now this cursed [woman], and bury her: for she [is] a king's daughter.”

“And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of [her] hands.”

“Wherefore they came again, and told him. And he said, This [is] the word of the LORD, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:”

“And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; [so] that they shall not say, This [is] Jezebel.”