Bible Verses about “what we speak”
The Bible contains 46 verses about what we speak across both Old and New Testaments. These scriptures offer guidance and inspiration for your spiritual journey.
“Let all things be done decently and in order.”
“¶ Let your women keep silence in the churches: for it is not permitted unto them to speak; but [they are commanded] to be under obedience, as also saith the law.”
“¶ Death and life [are] in the power of the tongue: and they that love it shall eat the fruit thereof.”
“For God is not [the author] of confusion, but of peace, as in all churches of the saints.”
“And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.”
“¶ How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.”
“‹For by thy words thou shalt be justified, and by thy words thou shalt be condemned.›”
“¶ Follow after charity, and desire spiritual [gifts], but rather that ye may prophesy.”
“For he that speaketh in an [unknown] tongue speaketh not unto men, but unto God: for no man understandeth [him]; howbeit in the spirit he speaketh mysteries.”
“But the tongue can no man tame; [it is] an unruly evil, full of deadly poison.”
“Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.”
“If any man speak in an [unknown] tongue, [let it be] by two, or at the most [by] three, and [that] by course; and let one interpret.”
“¶ What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.”
“But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.”
“Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.”
“Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.”
“So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.”
“¶ What? came the word of God out from you? or came it unto you only?”
“If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.”
“But if any man be ignorant, let him be ignorant.”
“And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?”
“For if I pray in an [unknown] tongue, my spirit prayeth, but my understanding is unfruitful.”
“For ye may all prophesy one by one, that all may learn, and all may be comforted.”
“But he that prophesieth speaketh unto men [to] edification, and exhortation, and comfort.”
“Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying [serveth] not for them that believe not, but for them which believe.”
“There are, it may be, so many kinds of voices in the world, and none of them [is] without signification.”
“Let the prophets speak two or three, and let the other judge.”
“If [any thing] be revealed to another that sitteth by, let the first hold his peace.”
“Wherefore let him that speaketh in an [unknown] tongue pray that he may interpret.”
“Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?”
“Yet in the church I had rather speak five words with my understanding, that [by my voice] I might teach others also, than ten thousand words in an [unknown] tongue.”
“If therefore the whole church be come together into one place, and all speak with tongues, and there come in [those that are] unlearned, or unbelievers, will they not say that ye are mad?”
“And the spirits of the prophets are subject to the prophets.”
“He that speaketh in an [unknown] tongue edifieth himself; but he that prophesieth edifieth the church.”
“Even so ye, forasmuch as ye are zealous of spiritual [gifts], seek that ye may excel to the edifying of the church.”
“For if the trumpet give an uncertain sound, who shall prepare himself to the battle?”
“¶ He that keepeth his mouth keepeth his life: [but] he that openeth wide his lips shall have destruction.”
“I would that ye all spake with tongues, but rather that ye prophesied: for greater [is] he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.”
“¶ Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?”
“Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh [shall be] a barbarian unto me.”
“For thou verily givest thanks well, but the other is not edified.”
“I thank my God, I speak with tongues more than ye all:”
“¶ In the law it is written, With [men of] other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.”
“But if all prophesy, and there come in one that believeth not, or [one] unlearned, he is convinced of all, he is judged of all:”
“And thus are the secrets of his heart made manifest; and so falling down on [his] face he will worship God, and report that God is in you of a truth.”
“Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.”