Bible Verses about “womanizer”
Found 50 verses (ordered by relevance) about “womanizer” in the KJV version of the Bible
“‹But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.›”
“Finally, brethren, whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things.”
“Husbands, love your wives, even as Christ also loved the church, and gave himself for it;”
“¶ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,”
“Nevertheless let every one of you in particular so love his wife even as himself; and the wife [see] that she reverence [her] husband.”
“‹No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.›”
“‹But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.›”
“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”
“Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”
“‹Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?›”
“‹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?›”
“‹Come unto me, all› [ye] ‹that labour and are heavy laden, and I will give you rest.›”
“¶ ‹Judge not, that ye be not judged.›”
“¶ ‹Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.›”
“‹Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day› [is] ‹the evil thereof.›”
“¶ ‹Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?›”
“So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.”
“‹(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.›”
“‹For if ye forgive men their trespasses, your heavenly Father will also forgive you:›”
“Wives, submit yourselves unto your own husbands, as unto the Lord.”
“‹But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.›”
“‹And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:›”
“For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:”
“‹And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.›”
“‹Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven,› [shall he] ‹not much more› [clothe] ‹you, O ye of little faith?›”
“‹Which of you by taking thought can add one cubit unto his stature?›”
“And be not drunk with wine, wherein is excess; but be filled with the Spirit;”
“‹For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.›”
“¶ ‹Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.›”
“For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.”
“‹For where your treasure is, there will your heart be also.›”
“¶ ‹Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.›”
“For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.”
“‹And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?›”
“That he might sanctify and cleanse it with the washing of water by the word,”
“That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.”
“‹But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.›”
“‹But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:›”
“‹Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.›”
“¶ ‹Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:›”
“Therefore as the church is subject unto Christ, so [let] the wives [be] to their own husbands in every thing.”
“‹Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam› [is] ‹in thine own eye?›”
“And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”
“¶ ‹Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:›”
“Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.”
“‹But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.›”
“‹Therefore when thou doest› [thine] ‹alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.›”
“‹And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.›”
“‹That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.›”
“‹But when thou doest alms, let not thy left hand know what thy right hand doeth:›”
