Bible Verses about “women for pastors”

“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”

“Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?”

“But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God.”

“But if a woman have long hair, it is a glory to her: for [her] hair is given her for a covering.”

“¶ Be ye followers of me, even as I also [am] of Christ.”

“For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.”

“But every woman that prayeth or prophesieth with [her] head uncovered dishonoureth her head: for that is even all one as if she were shaven.”

“Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered [them] to you.”

“Let all things be done decently and in order.”

“For as the woman [is] of the man, even so [is] the man also by the woman; but all things of God.”

“For this cause ought the woman to have power on [her] head because of the angels.”

“But if any man seem to be contentious, we have no such custom, neither the churches of God.”

“Neither was the man created for the woman; but the woman for the man.”

“For the man is not of the woman; but the woman of the man.”

“For a man indeed ought not to cover [his] head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.”

“And when he had given thanks, he brake [it], and said, ‹Take, eat: this is my body, which is broken for you: this do in remembrance of me.›”

“Judge in yourselves: is it comely that a woman pray unto God uncovered?”

“For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.”

“Every man praying or prophesying, having [his] head covered, dishonoureth his head.”

“After the same manner also [he took] the cup, when he had supped, saying, ‹This cup is the new testament in my blood: this do ye, as oft as ye drink› [it], ‹in remembrance of me.›”

“But let a man examine himself, and so let him eat of [that] bread, and drink of [that] cup.”

“Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.”

“Wherefore whosoever shall eat this bread, and drink [this] cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.”

“For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.”

“For this cause many [are] weak and sickly among you, and many sleep.”

“¶ For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the [same] night in which he was betrayed took bread:”

“What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise [you] not.”

“And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.”

“For if we would judge ourselves, we should not be judged.”

“When ye come together therefore into one place, [this] is not to eat the Lord's supper.”

“For there must be also heresies among you, that they which are approved may be made manifest among you.”

“But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.”

“For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.”

“¶ Now in this that I declare [unto you] I praise [you] not, that ye come together not for the better, but for the worse.”

“For in eating every one taketh before [other] his own supper: and one is hungry, and another is drunken.”

“Wherefore, my brethren, when ye come together to eat, tarry one for another.”

“Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.”

“¶ What? came the word of God out from you? or came it unto you only?”

“If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.”

“But if any man be ignorant, let him be ignorant.”

“¶ I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:”

“And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto [them], and expounded unto him the way of God more perfectly.”

“That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.”

“And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard [us]: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.”

“And if ye [be] Christ's, then are ye Abraham's seed, and heirs according to the promise.”

“Greet Priscilla and Aquila my helpers in Christ Jesus:”

“Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.”

“And when she was baptized, and her household, she besought [us], saying, If ye have judged me to be faithful to the Lord, come into my house, and abide [there]. And she constrained us.”

“Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.”

“¶ And a certain Jew named Apollos, born at Alexandria, an eloquent man, [and] mighty in the scriptures, came to Ephesus.”