Bible Verses about “worries”

“‹But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.›”

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.”

“And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

“Casting all your care upon him; for he careth for you.”

“‹Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?›”

“‹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?›”

“‹Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day› [is] ‹the evil thereof.›”

“¶ ‹Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?›”

“‹(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.›”

“‹And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:›”

“‹And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.›”

“‹Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven,› [shall he] ‹not much more› [clothe] ‹you, O ye of little faith?›”

“‹Which of you by taking thought can add one cubit unto his stature?›”

“¶ Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.”

“There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.”

“¶ Now faith is the substance of things hoped for, the evidence of things not seen.”

“‹But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.›”

“‹And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.›”

“‹And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.›”

“‹And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that› [would come] ‹from thence.›”

“‹And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;›”

“¶ ‹There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:›”

“‹And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,›”

“‹And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.›”

“‹Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:›”

“‹For I have five brethren; that he may testify unto them, lest they also come into this place of torment.›”

“‹Abraham saith unto him, They have Moses and the prophets; let them hear them.›”

“‹And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.›”

“‹And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.›”

“‹Wherefore if thy hand or thy foot offend thee, cut them off, and cast› [them] ‹from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.›”

“Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.”

“For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.”

“Moreover it is required in stewards, that a man be found faithful.”

“But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.”

“To the law and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them.”

“And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes; that ye might learn in us not to think [of men] above that which is written, that no one of you be puffed up for one against another.”

“¶ For who maketh thee to differ [from another]? and what hast thou that thou didst not receive? now if thou didst receive [it], why dost thou glory, as if thou hadst not received [it]?”

“For the kingdom of God [is] not in word, but in power.”

“¶ Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.”

“For though ye have ten thousand instructors in Christ, yet [have ye] not many fathers: for in Christ Jesus I have begotten you through the gospel.”

“Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.”

“For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.”

“We [are] fools for Christ's sake, but ye [are] wise in Christ; we [are] weak, but ye [are] strong; ye [are] honourable, but we [are] despised.”

“Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;”

“And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:”

“Being defamed, we intreat: we are made as the filth of the world, [and are] the offscouring of all things unto this day.”

“¶ I write not these things to shame you, but as my beloved sons I warn [you].”

“Wherefore I beseech you, be ye followers of me.”

“¶ For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.”

“Now some are puffed up, as though I would not come to you.”