Bible Verses about “braiding your hair”

“For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.”

“In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing;”

“For God didn't send his Son into the world to judge the world, but that the world should be saved through him.”

“Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;”

“This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John,”

“but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.”

“You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.”

“A woman shall not wear men's clothing, neither shall a man put on women's clothing; for whoever does these things is an abomination to Yahweh your God.”

“Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?”

“But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear:”

“But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.”

“In the same way, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word;”

“But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.”

“but (which becomes women professing godliness) with good works.”

“Be imitators of me, even as I also am of Christ.”

“For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.”

“For this is how the holy women before, who hoped in God also adorned themselves, being in subjection to their own husbands:”

“But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.”

“Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.”

“For as woman came from man, so a man also comes through a woman; but all things are from God.”

“For this cause the woman ought to have authority on her head, because of the angels.”

“seeing your pure behavior in fear.”

“But if any man seems to be contentious, we have no such custom, neither do God's assemblies.”

“for neither was man created for the woman, but woman for the man.”

“Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous,”

“For man is not from woman, but woman from man;”

“For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.”

“When he had given thanks, he broke it, and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me."”

“Judge for yourselves. Is it appropriate that a woman pray to God unveiled?”

“For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.”

“Every man praying or prophesying, having his head covered, dishonors his head.”

“In the same way he also took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me."”

“But let a man examine himself, and so let him eat of the bread, and drink of the cup.”

“Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.”

“Therefore whoever eats this bread or drinks the Lord's cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.”

“as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.”

“For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn't discern the Lord's body.”

“For this cause many among you are weak and sickly, and not a few sleep.”

“For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.”

“What, don't you have houses to eat and to drink in? Or do you despise God's assembly, and put them to shame who don't have? What shall I tell you? Shall I praise you? In this I don't praise you.”

“But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.”

“For if we discerned ourselves, we wouldn't be judged.”

“When therefore you assemble yourselves together, it is not the Lord's supper that you eat.”

“For there also must be factions among you, that those who are approved may be revealed among you.”

“But when we are judged, we are punished by the Lord, that we may not be condemned with the world.”

“not rendering evil for evil, or insult for insult; but instead blessing; knowing that to this were you called, that you may inherit a blessing.”

“For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.”

“But in giving you this command, I don't praise you, that you come together not for the better but for the worse.”

“For in your eating each one takes his own supper first. One is hungry, and another is drunken.”

“Therefore, my brothers, when you come together to eat, wait for one another.”