Bible Verses about “cynicism”

“For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.”

“Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.”

“Let no corrupt speech proceed out of your mouth, but such as is good for building up as the need may be, that it may give grace to those who hear.”

“For God didn't send his Son into the world to judge the world, but that the world should be saved through him.”

“Beloved, don't believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.”

“Peter said to them, "Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.”

“Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.”

“The Lord is not slow concerning his promise, as some count slowness; but is patient with us, not wishing that any should perish, but that all should come to repentance.”

“He who doesn't love doesn't know God, for God is love.”

“The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.”

“Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.”

“He said to them, "Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you.”

“Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.”

“For most certainly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says.”

“Jesus said, "Father, forgive them, for they don't know what they are doing." Dividing his garments among them, they cast lots.”

“For the gifts and the calling of God are irrevocable.”

“but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;”

“True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;”

“See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.”

“For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.”

“You will say then, "Branches were broken off, that I might be grafted in."”

“for if God didn't spare the natural branches, neither will he spare you.”

“of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.”

“Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!”

“And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.”

“"For who has known the mind of the Lord? Or who has been his counselor?"”

“"Or who has first given to him, and it will be repaid to him again?"”

“Therefore leaving the teaching of the first principles of Christ, let us press on to perfection--not laying again a foundation of repentance from dead works, of faith toward God,”

“and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.”

“Even so then at this present time also there is a remnant according to the election of grace.”

“For I don't desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,”

“I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.”

“But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."”

“If the first fruit is holy, so is the lump. If the root is holy, so are the branches.”

“The Lord said, "If you had faith like a grain of mustard seed, you would tell this sycamore tree, 'Be uprooted, and be planted in the sea,' and it would obey you.”

“For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now."”

“if by any means I may provoke to jealousy those who are my flesh, and may save some of them.”

“I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.”

“God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:”

“"Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."”

“Being assembled together with them, he commanded them, "Don't depart from Jerusalem, but wait for the promise of the Father, which you heard from me.”

“What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.”

“According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."”

“David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them.”

“Let their eyes be darkened, that they may not see. Bow down their back always."”

“Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?”

“For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;”

“For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?”

“But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;”

“don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.”