Bible Verses about “giving 10 percent”

“Be free from the love of money, content with such things as you have, for he has said, "I will in no way leave you, neither will I in any way forsake you."”

“"Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.”

“"Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you."”

“Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.”

“so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.”

“But when you do merciful deeds, don't let your left hand know what your right hand does,”

“In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'"”

“Let each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver.”

“Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this," says Yahweh of Armies, "if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough for.”

“Honor Yahweh with your substance, with the first fruits of all your increase:”

“Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.”

“so your barns will be filled with plenty, and your vats will overflow with new wine.”

“Will a man rob God? Yet you rob me! But you say, 'How have we robbed you?' In tithes and offerings.”

“You are cursed with the curse; for you rob me, even this whole nation.”

“He looked up, and saw the rich people who were putting their gifts into the treasury.”

“He saw a certain poor widow casting in two small brass coins.”

“He said, "Truly I tell you, this poor widow put in more than all of them,”

“for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on."”

“A poor widow came, and she cast in two small brass coins, which equal a quadrans coin.”

“He called his disciples to himself, and said to them, "Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,”

“for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on."”

“Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much.”

“"'All the tithe of the land, whether of the seed of the land or of the fruit of the trees, is Yahweh's. It is holy to Yahweh.”

“Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.”

“Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?”

“then this stone, which I have set up for a pillar, will be God's house. Of all that you will give me I will surely give the tenth to you."”

“to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;”

“without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.”

“They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,”

“Jacob vowed a vow, saying, "If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and clothing to put on,”

“so that I come again to my father's house in peace, and Yahweh will be my God,”

“By so much, Jesus has become the collateral of a better covenant.”

“For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,”

“but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.”

“But without any dispute the lesser is blessed by the greater.”

“Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.”

“We can say that through Abraham even Levi, who receives tithes, has paid tithes,”

“For the priesthood being changed, there is of necessity a change made also in the law.”

“For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.”

“This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,”

“for it is testified, "You are a priest forever, according to the order of Melchizedek."”

“(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'"”

“Many, indeed, have been made priests, because they are hindered from continuing by death.”

“But he, because he lives forever, has his priesthood unchangeable.”

“Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.”

“for he was yet in the body of his father when Melchizedek met him.”

“For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.”

“who has been made, not after the law of a fleshly commandment, but after the power of an endless life:”

“For there is an annulling of a foregoing commandment because of its weakness and uselessness”

“(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.”