Bible Verses about “self centeredness”

“Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.”

“But seek first God's Kingdom, and his righteousness; and all these things will be given to you as well.”

“Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.”

“"No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon.”

“See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they?”

“"Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?'”

“Therefore don't be anxious for tomorrow, for tomorrow will be anxious for itself. Each day's own evil is sufficient.”

“Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing?”

“For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.”

“"For if you forgive men their trespasses, your heavenly Father will also forgive you.”

“But if you don't forgive men their trespasses, neither will your Father forgive your trespasses.”

“Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin,”

“yet I tell you that even Solomon in all his glory was not dressed like one of these.”

“But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith?”

“"Which of you, by being anxious, can add one moment to his lifespan?”

“doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;”

“"Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.”

“for where your treasure is, there your heart will be also.”

“But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly.”

“but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don't break through and steal;”

“"Don't lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;”

“Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.”

“Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.'”

“so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.”

“But when you do merciful deeds, don't let your left hand know what your right hand does,”

“"When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.”

“each of you not just looking to his own things, but each of you also to the things of others.”

“Forgive us our debts, as we also forgive our debtors.”

“In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.”

“Let your Kingdom come. Let your will be done, as in heaven, so on earth.”

“Give us today our daily bread.”

“Pray like this: 'Our Father in heaven, may your name be kept holy.”

“"The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.”

“But you, when you fast, anoint your head, and wash your face;”

“"Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.”

“But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!”

“so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.”

“Therefore don't be like them, for your Father knows what things you need, before you ask him.”

“If a man says, "I love God," and hates his brother, he is a liar; for he who doesn't love his brother whom he has seen, how can he love God whom he has not seen?”

“You lust, and don't have. You kill, covet, and can't obtain. You fight and make war. You don't have, because you don't ask.”

“Where do wars and fightings among you come from? Don't they come from your pleasures that war in your members?”

“You ask, and don't receive, because you ask with wrong motives, so that you may spend it for your pleasures.”

“For where jealousy and selfish ambition are, there is confusion and every evil deed.”

“We love him, because he first loved us.”

“But if you have bitter jealousy and selfish ambition in your heart, don't boast and don't lie against the truth.”

“This commandment we have from him, that he who loves God should also love his brother.”

“The second is like this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these."”

“Then Jesus said to his disciples, "If anyone desires to come after me, let him deny himself, and take up his cross, and follow me.”

“you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' This is the first commandment.”

“I wrote to the assembly, but Diotrephes, who loves to be first among them, doesn't accept what we say.”