Bible Verses about “suing someone”

“Or don't you know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own,”

“for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God's.”

“For I know the thoughts that I think toward you, says Yahweh, thoughts of peace, and not of evil, to give you hope and a future.”

“Or don't you know that the unrighteous will not inherit the Kingdom of God? Don't be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,”

“Flee sexual immorality! "Every sin that a man does is outside the body," but he who commits sexual immorality sins against his own body.”

“nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortioners, will inherit the Kingdom of God.”

“But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him.”

“"If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.”

“Such were some of you, but you were washed. But you were sanctified. But you were justified in the name of the Lord Jesus, and in the Spirit of our God.”

“But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.”

“If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.”

“But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.”

“"All things are lawful for me," but not all things are expedient. "All things are lawful for me," but I will not be brought under the power of anything.”

“"You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.'”

“who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.”

“I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men:”

“Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.”

“Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?”

“Give to him who asks you, and don't turn away him who desires to borrow from you.”

“For to this you were called, because Christ also suffered for us, leaving you an example, that you should follow his steps,”

“for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence.”

“Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked.”

“For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God.”

“For you were going astray like sheep; but now have returned to the Shepherd and Overseer of your souls.”

“But brother goes to law with brother, and that before unbelievers!”

“For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.”

“Who, when he was cursed, didn't curse back. When he suffered, didn't threaten, but committed himself to him who judges righteously;”

“but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,”

“who did not sin, "neither was deceit found in his mouth."”

“If anyone sues you to take away your coat, let him have your cloak also.”

“Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?”

“Whoever compels you to go one mile, go with him two.”

“"Foods for the belly, and the belly for foods," but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.”

“Don't you know that we will judge angels? How much more, things that pertain to this life?”

“Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.”

“Don't you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?”

“If then, you have to judge things pertaining to this life, do you set them to judge who are of no account in the assembly?”

“No, but you yourselves do wrong, and defraud, and that against your brothers.”

“I say this to move you to shame. Isn't there even one wise man among you who would be able to decide between his brothers?”

“For there is no partiality with God.”

“to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life;”

“who "will pay back to everyone according to their works:"”

“Or don't you know that he who is joined to a prostitute is one body? For, "The two," says he, "will become one flesh."”

“But he who is joined to the Lord is one spirit.”

“Now God raised up the Lord, and will also raise us up by his power.”

“Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?”

“Don't you know that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a prostitute? May it never be!”

“We know that the judgment of God is according to truth against those who practice such things.”

“in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)”

“(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,”